Michael D. "Stew" Stewart

Those who follow Tao do so
From their own predilection.
There are no promises,
Yet the rewards are immeasurable.

Of all the spiritual traditions, following Tao is among the least popular. Its adherents are poor and veiled with humility. In comparison, many traditions offer heaven, forgiveness, comfort, ecstasy, belonging, power, and wealth. Tao offers only three things : sound health, a way through the bewilderment of life, and liberation from the fear of death.

That is why there are so few followers of Tao. There is no glamor, there is no congregation, there is no ranking. You are either in the state of Tao, or you are temporarily out of it. When you die, you die.

You have to be tough to follow Tao. If you can avoid being discouraged by poverty, isolation, and obscurity, you will find an unshakable devotion that will last your entire life, and rewards will come in slow and subtle ways. You may not be suddenly rich and influential, but you will discover, to your great delight, that there is a secret source of sustenance. Once you taste that, all your doubts will fade, and both poverty and loneliness will be easier to bear.

Icona Pop with guns and Charli XCX had a hit with “I Love It.”

The more you dwell in the spirit,
The farther you are from common ways.
If you want to speak of Tao’s wonders,
Few will listen.

If you spend a long period of time in study and self-cultivation, you will enter Tao. By doing so, you also enter a world of extraordinary perceptions. You experience unimaginable things, receive thoughts and learning as if from nowhere, perceive things that could be classified as prescient. Yet if you try to communicate what you experience, there is no one to understand you, no one who will believe you. The more you walk this road, the farther you are from the ordinary ways of society. You may see the truth, but you will find that people would rather listen to politicians, performers, and charlatans.

If you are known as a follower of Tao, people may seek you out, but they are seldom the ones who will truly understand Tao. They are people who would exploit Tao as a crutch. To speak to them of the wonders you have seen is often to engage in a futile bout of miscommunication. That is why it is said that those who know do not speak.

Why not simply stay quiet? Enjoy Tao as you will. Let others think you are dumb. Inside yourself, you will know the joy of Tao’s mysteries. If you met someone who can profit by your experience, you should share. But if you are merely a wanderer in a crowd of strangers, it is wisdom to be silent.

Problems cannot be
Resolved at once.
Slowly untie knots
Divide to conquer.

In order to solve problems, it is helpful to first understand whether they are puzzle, obstacle, or entanglement. A puzzle need only be analyzed carefully. It is like unraveling a ball of yarn and requires patience more than anything else. An obstacle must be overcome. We must use force and perseverance to either destroy or move away from what is blocking us. An entanglement mires us in a maze of limitations. This most dangerous of situations requires that we use all our resources to extricate ourselves as quickly as possible.

No matter what the problem, however, it is important not to take the thing on whole. Break it down into smaller, more easily handled components. Most problematic situations are combinations of puzzles, obstacles, and entanglements. By fracturing them into these more basic elements, they can be managed easily. Even the greatest of difficulties can be resolved when they are slowly reduced. Then the knots of life are untied as easily as if we had a magic charm.

A tree hemmed in by giants
Requires tenacity to survive.

Times of adversity inevitably confront us all. We are denied influence, people will not listen to what we have to say, and we are restricted by circumstance. In this situation, followers of Tao must rely on their determination. Without that, they cannot emerge successfully from the danger.

During times of adversity, vision and determination decide the outcome. Mere doggedness never served anyone well. Observe carefully, and try to act. If you find yourself tested by the situation, take comfort in the fact that adversity frequently forces one to consolidate one’s resources. You can often emerge from adversity stronger than before. Don’t be overcome by fear. Take calculated risks if you must, or face danger if you have to. If your mind is focused to the utmost, you will triumph.

Without the difficulty of being hemmed in, the tree in the forest would not be forced to marshal its power to grow toward the light. It must truly bring forth all its inner strength to spread its branches. If it becomes grand, it is in part because of its suffering. Thus the times of adversity can be crucial to the development of one’s inner personality.

Doing some climbing at Cabrillo National Monument, San Diego, CA

Sleepless nights.
Diet, mind, conditions
Hold the possibility of correction.

Whenever you feel out of sorts, or cannot sleep, or find it hard to work and think, you are separated from Tao. If you want to get back in touch with it, ask yourself three questions : Am I eating right? Is my mind tamed? Is my world safe?

It is not facetious to look at the way you eat whenever you feel out of step with life. Many problems can be alleviated by feeling better physically, and even if this doesn’t remedy things, it will give you a good basis for coping. Eat a balanced diet rich in nutrients. Take the time to understand proper nutrition and eat a large variety of foods according to the seasons. The skillful use of foods is far superior to medicine.

Next is the difficult mind that seems to have its own interests, habits, and excesses. The only way to counter this is to guard against worry, stress, intellectualism, scheming, and desires. This can only happen through a strong philosophical grounding and by methodical meditation.

Finally, environmental factors such as weather, natural and man-made disasters, and socioeconomic problems can break our unity with Tao. To cope with this, gain as much control over your environment as possible. Keep your home a haven, have control over your work place, and be independent enough to face emergencies. It is inevitable that one will fall in and out of Tao. The wise arrange their lives so that they can always return to balance.

Greek Fest 2014 tasty treats of the season.

The world is dazzling,
I alone am dull.
Others strive for achievement,
I follow a lonely path.

Followers of Tao are nonconformists. The conventional label our behavior erratic, antisocial, irresponsible, inexplicable, outrageous, and sometimes scandalous. We hear other voices, respond to inner urgings. We have no interest in the social norm; we only care about following Tao. It does not matter if no one can understand us, for we are nurtured by something most people do not sense. Awakening to this inner urge, and distinguishing spiritual impulses from the merely instinctual, is one of the crucial goals of self-cultivation.

We all have many voices, personalities, ambitions, and tendencies within ourselves. The ability to distinguish between them, and the ability to silence all the voices save for Tao’s, is imperative if one is to reach this state of being. Once one is in touch with the true Tao, there are no doubts, and the murmuring of others cannot have any effect. One is as comforted as a child at its mother’s breast.

The more one walks in Tao, the more one is interested in self-perfection. All that matters is constant cultivation to be with Tao. This is a lonely path. There are others who follow Tao, but it is not always possible to meet them. That is why is takes someone both sensitive enough to hear the call and strong enough to walk the solitary path.

Listen to my voice:

Lavender roses.
Incarnate fragrance,
Priestly hue of dawn,
Spirit unfolding.

Even on the road to hell, flowers can make you smile. They are fragile, ephemeral, uncompromising. No one can alter their nature. True, you can easily destroy them, but you will not gain anything; you cannot force them to submit to your will.

Flowers arouse in us an instinct to protect them, to appreciate them, and to shelter them. This world is too ugly, too violent. There should be something delicate to care about. To do so is to be lifted above the brute and to go toward the refined. When we offer flowers on our altar, we are offering a high gift. Money is too vulgar, food too pedestrian. Only flowers are unsullied. By offering them, we offer purity.

The tenderness of flowers arouses mercy, compassion, and understanding. If that beauty is delicate, so much the better. Life itself is fleeting. We should take the time to appreciate beauty in the midst of temporality.

We make life real
By the thoughts we project.

The panorama of the objective world is meaningless until we interact with it. For example, if there is a rock that we pass day after day but we do not notice, then that rock has no significance for us. If we decide to make that rock a votive object and pray to it for decades, then that rock becomes quite important. To an outsider who does not subscribe to the rock’s assigned meaning, it will continue to be just a rock. In all cases, the rock was just a rock. It was only human interaction that created its meaning.

It is a mistake to assume that the meaning we give to something is as concrete and tangible as the object itself. We should not confuse the two. For example, our house may be precious to us, but our sense of preciousness has nothing to do with the building — it comes from the values and memories we associate with it. If we lose our house, we must remember that it is the feeling we have for it, not just the building itself, that determines our loss.

If all perception of reality is subjective, some schools of thought suggest that we should therefore see everything as unreal. By contrast, followers of Tao maintain that we must still interact with the world. If we do not take initiative and work with this phenomena of projecting meaning and receiving its echoes, we fall into a state of dormancy, and the world will not exist for us at all. As long as we remember that meanings we attribute to objects are subjective, we will avoid mistakes.

Death is
The opposite
Of time.

We give death metaphors. We cloak it in meaning and make up stories about what will happen to us, but we don’t really know. When a person dies, we cannot see beyond the corpse. We speculate on reincarnation or talk in terms of eternity. But death is opaque to us, a mystery. In its realm, time ceases to have meaning. All laws of physics become irrelevant. Death is the opposite of time.

What dies? Is anything actually destroyed? Certainly not the body, which falls into its constituent parts of water and chemicals. That is mere transformation, not destruction. What of the mind? Does it cease to function, or does it make a transition to another existence? We don’t know for sure, and few can come up with anything conclusive.

What dies? Nothing of the person dies in the sense that the constituent parts are totally blasted from all existence. What dies is merely the identity, the identification of a collection of parts that we called a person. Each one of us is a role, like some shaman wearing layers of robes with innumerable fetishes of meaning. Only the clothes and decoration fall. What dies is only our human meaning. There is still someone naked underneath. Once we understand who that someone is, death no longer bothers us. Nor does time.

Lady Death by Chaos Comics

Life is
Beauty,
Terror,
Knowledge.

A crucial part of following Tao is seeking knowledge. All the efforts of self-cultivation are meant to make us a fit vehicle for that search. Sometimes what we learn is not pleasant. With learning, we glimpse life as it really is, and that is difficult to bear. That is why spiritual progress is slow : not because no one will tell us the secrets, but because we ourselves must overcome sentiment and fear before we can grasp it.

There is an underbelly of terror to all life. It is suffering, it is hurt. Deep within all of us are intense fears that have left few of us whole. Life’s terrors haunt us, attack us, leave ugly cuts. To buffer ourselves, we dwell on beauty, we collect things, we fall in love, we desperately try to make something lasting in our lives. We take beauty as the only worthwhile thing in this existence, but it cannot veil cursing, violence, randomness, and injustice.

Only knowledge removes this fear. If we were shown the whole truth, we could not stand it. Both lovely and horrible details make us human, and when knowledge threatens to show us our follies, we may realize that we are not yet ready to leave them behind. Then the veil closes again, and we sit meditating before it, trying to prepare ourselves for the moment when we dare to part the curtain completely.