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Monthly Archives: March 2015

Before emptying, there must be fullness.
Before shrinking, there must be expanding.
Before falling, there must be ascent.
To destroy something, lead it to its extreme.
To preserve something, keep to the middle.

Although we speak of opposites, they are not truly antagonistic elements. All opposites are part of the same entity. Like a two-headed snake, opposites are two parts of the same whole. They define one another, as black defines white. They alternate with one another, as war alternates with peace.

Whenever any phenomenon reaches its extreme, it will change toward its opposite, just as the darkest night begins to change toward dawn, and the coldest winter is followed by glorious spring. Therefore, anything that one wishes to destroy need only be led to its extreme or crushed while it is just appearing. For example, the two easiest times to destroy a tree are when it is so tall that it is about to topple or so young that it can be easily uprooted.

The same principle holds if one wishes to nurture something. You can prevent its destruction by bringing it close to, but not over, its apex. You can take a branch from an old tree and graft it. This is the wisdom of the middle ground. Followers of Tao change a situation when it reaches its apex. By joining their efforts to a new situation that is just budding, they attain perpetuity.

 

Sun and moon divide the sky,
Fragrance blooms on pear wood bones:
Earth awakens with a sigh.
Wanderer revels on the path alone.

It is the time of equinox, when day and night are briefly equal.  This day signals the beginning of spring, the increasing of light, and the return of life to the frozen earth.

Of course, this day only represents a moment in time. Spring has long been returning, and we know that summer will soon follow. The cycle of the seasons will continue in succession. There is no such thing as a true stopping in time, for all is a continuum. Nature makes its own concordances as a mere outgrowth to its movement; it is we who see structure and give names to pattern.

But who can begrudge temporary pleasures to a solitary traveler?  Let us go out and enjoy the day, revel in the coming of spring, rejoice in the warming of the earth. For though the ground may be covered with frost, movement and growth are taking place all around us. Beauty bared fills our eyes and makes us drunk. As we wander the endless mountains and streams, filling our lungs with the breath of the forests, let us take comfort in being part of nature. For life has enough misery and misfortune. Philosophy reminds us enough of the transience of life. Give us the charm of the ephemeral, and let it silence all who would object.

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Trust the gods within,
Accept given boons.
Illusion is reality’s border:
Pierce fear to go beyond.

In your meditations, you will meet gods. These gods are nothing more than the holiest aspects of your own mind; they are not other beings. Your inner gods will grant gifts of knowledge and power. Accept what comes your way without doubt and without fear. You can trust your gods. They will never betray you, for you cannot betray yourself.

Such trust dissolves fear and regret. You will find a resolution to your inner conflicts. The gods will direct you forward to the very border of reality itself. On the other side is vast profundity, the ultimate nature of existence. But the border can be crossed only if you have resolved all fear and regret.

All fear comes from our sense of self. When we stand at the border of reality, we are afraid that we will lose our identities by plunging in. We are afraid of being destroyed. but we came from Tao in the first place. We are Tao. To return to Tao is not to be negated, but to become one with the entire universe. True, we will no longer be who we are now, but we will be one with Tao. In that state, there is no need for fear.

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Dispel time
And you will
Dispel fate.

Fate is the force that interferes with our lives, wrecking things at the worst moments. Yet what we call fate is nothing more than the consequence of our own actions. Each time we act, we generate a chain of events that is tied to us completely. The faster we run from these links, the faster they follow us. They cannot be severed; our every act binds us further.

The operative element here is time. The events of the past are the curse. Beginning followers of Tao learn to manipulate past, present, and future. They learn how circumstances operate and seek to take advantage of that. More advanced followers of Tao eschew this process of manipulation. They obliterate all regard to past, present, and future as definitions in order to negate the concept of fate.

In order to attain a state of being where there is no past to weigh upon the present and no future to be determined, followers of Tao must reach a profound merging with Tao. The follower then acts no differently than Tao would. There is no fate to oppose them, for they are existence, they are causality, they are Tao itself.

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Every soul is inviolable,
Any thought can be private.
The deepest goal is to
Find sanctity’s source.

The body may be ravaged and hacked to pieces, but the mind may never be invaded. It is only when we permit others to influence us that our minds may be entered. Evil may thrive on enslaving us physically, emotionally, or mentally, but it can do so only by deception. That is why we must remember the sanctity of our own souls. Our thoughts are private. As long as we are determined, evil cannot sway us. People think that others can read minds or that the gods watch our every movement. No master, no psychic, no god can enter our inner gate if we choose not to let them in.

By withdrawing into the sanctity of our souls, we can also know ourselves. This effort cannot be carried forth by others. It can only be accomplished through the self-effort of living and engaging in ongoing contemplation. Only we can enter the most sacred core of our beings and find the secrets of life.

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Lake shadows color of cold,
Willow branches weep ice.
Swan rises dazzling in the sunlight.

After long self-cultivation, one’s accumulated energy reaches a threshold and then bursts out full, breathing, and vibrant. Without the careful building of momentum, this moment of release would never have been possible. With long years of preparation and experience, the freeing of the soul will not be mere dissipation but will be so strongly focused that it lifts one into a higher state of awareness. When one’s spiritual energy emerges, it feels like a swan rising from the water.

Once you have reached this level of stored energy, you will be a different person. On one hand, you may take genuine comfort in the point of attainment that you have made. On the other hand, you now see all the other possibilities that remain for you to explore.

With the emergence of great possibilities comes the need for responsibility. If you diverge from your life’s path in order to explore new vistas, remember how far you are flying, and remember to return at the proper times. Only you can decide how to arrange your life. Once you are a strong flier, you must still use wisdom to direct your flight.

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An opening in the storming sea,
Gold deposited on bones.
Once accumulation has begun,
Take care not to interfere.

There is a fable about a pious man whose father had just died. A geomancer instructed the son to bury his father at the mouth of a sea cave. The sea opened at this spot only once in a hundred years, and a family who utilized it would experience great fortune. Although he had misgivings about this unorthodox location, the son threw the casket into the waters at the indicated time.

For weeks the son doubted what he had done. He eventually went to a competing geomancer who, out of jealousy, advised the son the raise the casket. The son did so. When the coffin was brought up and opened, the man saw that a fine layer of pure gold had already been deposited on his father’s bones — a clear indication of the auspicious transformation that had begun. In regret, the son wanted to throw his father back in, but it was too late. There was no remedying what had been done.

Spiritual practice must be uninterrupted. We may be anxious because we see very little happening on a daily basis, but we must be patient until we can see what the accumulation of our effort yields. Self-cultivation means steady, gradual progress. To stop prematurely would be more disastrous than never having started at all.

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Stand at the precipice,
That existential darkness,
And call into the void :
It will surely answer.

The precipice represents our dilemma as human beings, the sense that this existence is all too random, all too absurd. Is there order? Is there a force directing things? These are the important issues, so important that we cannot rely on scripture, but must instead explore on our own.

The followers of Tao compare the void to a valley. A valley is void, yet it is productive and positive. The emptiness of the valley permits water to accumulate for plants. It allows life-giving sunlight to flood its surface. Its openness gives comfort to people and animals alike. The void should not be frightening. Rather, it contains all possibilities. Peer into it, call out, not just with your voice, but with your whole being. If your cry is deep and sincere, an echo is sure to return. This is the affirmation of our existence, the affirmation that we are on the right path. With that encouragement, we can continue our lives and our explorations. Then the void is not frightening, but a constant companion.

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Seize the mountain spirits,
Make them divulge their secrets.
Only with strength is there discovery.

The scriptures say that the mountains contain the answers. Generations of seekers have gone into the wilderness and have encountered spirits both benevolent and terrible. Though the possibility of great discovery is mixed with the threat of misadventure, we must all go into the mountains to seek these answers.

We should understand that these mountains represent the unknown aspects of our own minds. Meditation is a process of discovery, of slowly exploring how you function as a human being. Through walking in the vastness of this land, you can resolve the problems of your psyche and seek the treasures buried in your soul. Like actual mountain exploration, this process is not without danger. Failure means falling into insanity and obsession. Success is to find treasures without comparison anywhere in the world.

People ask, “Is meditation necessary?” If you want to explore the innermost parts of your mind and ascertain who you really are, there is no more ideal method. Mere introspection is not deep enough, and psychological counseling will not necessarily bring you face to face with all parts of yourself. Only the depth and solitude of meditation can help you learn everything. Discoveries are there. We need only enter the mind to find them.

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The mind that turns ever outward
Will have no end to craving.
Only the mind turned inward
Will find a still-point of peace.

It seems people never tire of seeking new thrills. They crave entertainment, and they want newer, sharper experiences. Events do not even need to be actual — people are more than content with recreations, displays, and stimulating machines. Music must be amplified. A historic location must have museums, shops, and festivals. Life must have elaborate ceremonies with images, music, speaking, dining, and drinking.

Followers of Tao regard all reality as being projections of our minds. All phenomena are subjective and relative. Therefore, it is folly to further entangle ourselves in confusion. True reality lies in withdrawal from the swirling variations of the outside world. It lies in looking within and then slowly peeling away the layers of subjectivity. What will remain is not a core of objectivity, but a kernel of truth that absorbs rather than reflects. If we enter into this kernel, our minds cease to continue their habits of creating stimulating realities, and we enter into a silence that feels perfect and whole.

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