Michael D. "Stew" Stewart

Heaven and hell;
Our subconscious.

Meditation opens seldom glimpsed areas of our subconscious. When that happens, extraordinary thoughts and awareness come to us with seeming spontaneity. We realize truths that were opaque to us before; we perceive events that were previously too distant. But no one ever became superhuman because of meditation. They only opened their own latent potential. Everything is locked inside of us and need only be opened. That is why it is said that heaven is within us.

In the same way, the pains and the struggles of the past sometimes haunt us with astounding vehemence. Problems and conflicts are difficult to exorcise. Although we may practice spirituality and move on to new endeavors and relationships, past hurts still come back in our memories and dreams. These are not demons from another world, nor are they karmic manifestations of previous lives; they are scars in our subconscious. No matter how diligently we try to make progress, there still are pains that curse us day after day. This is why it is said that hell is within us.

We ourselves are the battleground for good and evil. There is no need to look beyond our world. Everything to be understood is within us. All that must be transcended — the pains and scars of the past — is within us. All the power of transcendence is also within us. Tap into it and you tap into the divine itself.

Worry is an addiction
That interferes with compassion.

Worry is a problem that seems to be rampant. Perhaps it is due to the nature of our overly advanced civilization; perhaps it is a measure of our own spiritual degeneracy. Whatever the source, it is clear that worry is not useful. It is a cancer of the emotions — concern gone compulsive. It eats away at body and mind.

It does no good to say, “Don’t think about it.” You’ll only worry more. It is far better to keep walking your path, changing what you can. The rest must be dissolved in compassion. In this world of infants with immune deficiencies, racial injustice, economic imbalance, personal violence, and international conflict, it is impossible to address everyone’s concerns. Taking care of yourself and doing something good for those whom you meet is enough. That is compassion, and we must exercise it even in the face of the overwhelming odds.

Whenever you meet a problem, help if it is in your power to do so. After you have acted, withdraw and be unconcerned about it. Walk on without ever mentioning it to anybody. Then there is no worry, because there has been action.

Heaven embraces the horizon.

No matter how jagged the profile,

The sky faithfully conforms.

Wherever you are, the sky constantly meets the horizon. It conforms absolutely with the earth’s surface. Changes in the earth or sky do not affect this perfect adaptation. There might be clouds, it might be night, there might be mountains or trees or even buildings on the horizon, but the relationship remains.

No matter what circumstances life may present, we must adapt exactly, whether we think the situation is good or bad. Resistance is useless. Instead, we should concentrate on perceiving whatever circumstances surround us. For example, if one is in a leadership situation, one must adapt one’s vision to that of the group; the successful leader articulates and brings consensus to the group. Being flexible and constantly adjusting to the times is one of the secrets of Tao.

We often think of the landscape as being in the foreground and the sky as the background. It is because the sky is always in the background that it can meet the outline of the foreground perfectly. If we emulate this feature of being in the background, then we too can find perfect conformity with life. Such adaptation is not passivity, however. It is concordance. It is because the sky is in the background that it is in fact supreme. So too with ourselves. If we know how to adapt, we end up being superior.

When birds fly too high,
They sing out of tune.

There are times when we feel out of harmony with our surroundings, matters do not go our way, and we feel confused and disoriented. Sometimes these moments will last a day, sometimes they may last for weeks. When we feel like this, we are not integrated with the Tao, or as it is sometimes metaphorically said, Tao has flowed elsewhere.

Being constantly in touch with Tao is an ideal. There will be times of misfortune and discord from external sources. We can also fall out of synchronization with Tao through our own follies, as when we act without complete consideration. Whenever this happens, we are like the birds singing out of tune: We are mired in discord.

If we keep our patience, we can usually ride out these times. We should take action and break the stagnation if an opportunity presents itself. Whether it is waiting or acting, we should always try to bring a situation back into balance so that we can rejoin Tao.

Whenever we find ourselves linked again, we will feel relieved. We are back on track, back on target. But we should learn from each time that we lose Tao. Sometimes this is enough to prevent re-occurrences, and sometimes it is enough to buoy our hopes through future lean times. Once we know the Tao, we will recognize it again and again. We will not lose faith, even in times of discord.

Below is a picture of Katy Perry in a bird dress from X-Factor in London 2013.

Distant ridges, far away clouds
All events come from a distance.
With a high vantage point,
Foretelling the future is elementary.

It is often superstitiously said that one who follows Tao knows magic. This is nonsense. Superiority is simply a matter of using the best of one’s abilities and being in the right position. For example, a wise person who lives high in the mountains and who is not blinded by wine, sensuality, intellectuality, poor health, or greed will be better able to see events in the distance that one who lives in a closed room, eyes on some obscure project.

A storm does not happen abruptly; it takes hours, sometimes days, to develop. Travelers do not arrive suddenly; they can be seen in the distance. Knowing things in advance is possible with a high vantage point. For this reason, the follower of Tao appears to know magic.

Kites harness the force of the wind.
They express our intent,
But they cannot change the wind.

A person with a kite can make it dip, turn, and flutter at will. An expert can even use a fighting kite and engage another’s until one is cut loose. It’s fun flying a kite, feeling the gigantic tug on the end of your line. Sometimes the wind is so strong that it will nearly lift you off the ground. When you harness the forces of nature, you harness something quite powerful.

This is an example of the proper utilization of Tao. It is taking advantage of natural forces. It means accepting the way they work, and then finding a way to borrow their power. It does not mean trying to change or circumscribe things. If the wind is not blowing our kite the way we want, we cannot change it. We can only borrow its energy. When initiative and natural forces are combined, there is true harmony.

State Archives of Florida, Florida Memory, http://floridamemory.com/items/show/131653 by James Gaines

Prey passes the tiger who
Sometimes merely looks,
Sometimes pounces without hesitation,
But never fails to act.

Life is a constant series of opportunities. If we don’t reach out for things, if we don’t take advantage of what comes our way, then we cannot be in harmony with the essential nature of life.

The tiger is the same way. He conforms to every situation that comes. If he spots prey and is not ready to hunt, he will let it go. But he has not failed to act. He has knowingly let the prey escape, and this is much different from someone who loses a situation through slow reflexes or inability. When the tiger wants his prey, he pounces upon it without any thought or hesitation. There are no morals, no guilt, no psychological problems, no ideologies to interfere with the purity of his action. This undiminished grace in action is called nonaction.

This is engagement. Whatever comes to you, you must engage it somehow. You receive it, you may alter the circumstance and let it go, you may interject something of your own into it, or you may knowingly let it pass. Whatever you do, there is no need to be apathetic toward life. Instead, full participation in all things is the surest way to happiness, vitality, success, and a deep knowledge of Tao.

Demons who enter your circle
Must be pushed out.
No matter what world you walk in — office, school, temple, prison, or the streets — there is an underworld populated with demons. These are people who are avaricious, aggressive, sadistic, and cynical. They not only take advantage of others without compunction, they delight in it. They find pleasure in seeing others suffer.
The why of it cannot be answered. There is only the fact, with no metaphysical meaning or other ramifications. It is not karma, it is not fate. If these people decide to attack you, it is circumstance. You must fight or be mowed down.
Compassion and humility may be among the most treasured of human virtues, but they are not useful in conflict. A beautiful gold statue of your most adored god is a treasure, but you would not use it as a weapon. Virtue is to be value in the proper context; only a sword will do in battle.
Whether an attack is physical — assault, rape, murder — or whether it is mental — business intrigues, emotional abuse — you must be prepared. It is best to prepare for conflict by learning as much self-defense as possible. You will not become a bully or a monster, but instead, you will learn that you can respond to any situation. If you are never attacked, that will be wonderful. Training will still help you work out your fears, inhibitions, and anxieties. In the case of conflict, no one, not even a veteran, is ever sure that they will come out alive from a confrontation. But they resolve to go in there and give themselves a fighting chance. This in itself is a triumph over evil.

Costume from Fancy Dress Grimsby

Tao is everywhere.
It cannot be kept from the sincere.

Tao originated in China and was an expression of that culture. It was intimately tied to a poetically agrarian view of the world, and it forged mysticism and pragmatism together. But now, most of us, even those in China, do not understand ancient words. Our farming is mechanized. Our poetry is written on computers. Does this make Tao invalid? No, it does not. Tao is still here, and if we are to follow Tao, we must rely not on old standards but on direct experience. Contemporary minds need contemporary concepts to interest them.

If following Tao is as great as the masters claim, then it ought to be applicable to any situation and any race. Neither time, nor place, nor culture should be a barrier to the sincere seeker. Tao surrounds us; we need only guidance and understanding in order to connect with it.

Tao is not something esoteric. It is right here. The masters allude to this all the time. For them, anything —from reading scriptures to attending the theater, from meditating to sweeping dung from the ground —is Tao. They understand the ubiquitous nature of Tao and act accordingly. If masters still know Tao in this world of jet planes and electronic communication, then we can also absorb the essential message of Tao. Those who succeed might never talk of it, and yet everything they do will be spontaneously in tandem with Tao.